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Chapter XXXVIII.

Certain Heavenly Secrets, Visions, and Revelations. The Effects of Them in Her Soul.

1. One night I was so unwell that I thought I might be excused making my prayer; so I took my rosary, that I might employ myself in vocal prayer, trying not to be recollected in my understanding, though outwardly I was recollected, being in my oratory. These little precautions are of no use when our Lord will have it otherwise. I remained there but a few moments thus, when I was rapt in spirit with such violence that I could make no resistance whatever. It seemed to me that I was taken up to heaven; and the first persons I saw there were my father and my mother. I saw other things also; but the time was no longer than that in which the Ave Maria might be said, and I was amazed at it, looking on it all as too great a grace for me. But as to the shortness of the time, it might have been longer, only it was all done in a very short space.

2. I was afraid it might be an illusion; but as I did not think so, I knew not what to do, because I was very much ashamed to go to my confessor about it. It was not, as it seemed to me, because I was humble, but because I thought he would laugh at me, and say: Oh, what a St. Paul!--she sees the things of heaven; or a St. Jerome. And because these glorious Saints had had such visions, I was so much the more afraid, and did nothing but cry; for I did not think it possible for me to see what they saw. At last, though I felt it exceedingly, I went to my confessor; for I never dared to keep secret anything of this kind, however much it distressed me to speak of them, owing to the great fear I had of being deceived. When my confessor saw how much I was suffering, he consoled me greatly, and gave me plenty of good reasons why I should have no fear.

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3. It happened, also, as time went on, and it happens now from time to time, that our Lord showed me still greater secrets. The soul, even if it would, has neither the means not the power to see more than what He shows it; and so, each time, I saw nothing more than what our Lord was pleased to let me see. But such was the vision, that the least part of it was enough to make my soul amazed, and to raise it so high that it esteems and counts as nothing all the things of this life. I wish I could describe, in some measure, the smallest portion of what I saw; but when I think of doing it, I find it impossible; for the mere difference alone between the light we have here below, and that which is seen in a vision,--both being light,--is so great, that there is no comparison between them; the brightness of the sun itself seems to be something exceedingly loathsome. In a word, the imagination, however strong it may be, can neither conceive nor picture to itself this light, nor any one of the things which our Lord showed me in a joy so supreme that it cannot be described; for then all the senses exult so deeply and so sweetly that no description is possible; and so it is better to say nothing more.

4. I was in this state once for more than an hour, our Lord showing me wonderful things. He seemed as if He would not leave me. He said to me, "See, My daughter, what they lose who are against Me; do not fail to tell them of it." Ah, my Lord, how little good my words will do them, who are made blind by their own conduct, if Thy Majesty will not give them light! Some, to whom Thou hast given it, there are, who have profited by the knowledge of Thy greatness; but as they see it revealed to one so wicked and base as I am, I look upon it as a great thing if there should be any found to believe me. Blessed be Thy name, and blessed be Thy compassion; for I can trace, at least in my own soul, a visible improvement. Afterwards I wished I had continued in that trance for ever, and

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that I had not returned to consciousness, because of an abiding sense of contempt for everything here below; all seemed to be filth; and I see how meanly we employ ourselves who are detained on earth.

5. When I was staying with that lady of whom I have been speaking,[1] it happened to me once when I was suffering from my heart,--for, as I have said,[2] I suffered greatly at one time, though not so much now,--that she, being a person of great charity, brought out her jewels set in gold, and precious stones of great price, and particularly a diamond, which she valued very much. She thought this might amuse me; but I laughed to myself, and was very sorry to see what men made much of; for I thought of what our Lord had laid up for us, and considered how impossible it was for me, even if I made the effort, to have any appreciation whatever of such things, provided our Lord did not permit me to forget what He was keeping for us.

6. A soul in this state attains to a certain freedom, which is so complete that none can understand it who does not possess it. It is a real and true detachment, independent of our efforts; God effects it all Himself; for His Majesty reveals the truth in such a way, that it remains so deeply impressed on our souls as to make it clear that we of ourselves could not thus acquire it in so short a time.

7. The fear of death, also, was now very slight in me, who had always been in great dread of it; now it seems to me that death is a very light thing for one who serves God, because the soul is in a moment delivered thereby out of its prison, and at rest. This elevation of the spirit, and the vision of things so high, in these trances seem to me to have a great likeness to the flight of the soul from the body, in that it finds itself in a moment in the possession of these good things. We put aside the agonies of its dissolution, of which no great

1. Ch. xxxiv. Doña Luisa de la Cerda, at Toledo.

2. Ch. iv. § 6.

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account is to be made; for they who love God in truth, and are utterly detached from the things of this life, must die with the greater sweetness.

8. It seems to me, also, that the rapture was a great help to recognise our true home, and to see that we are pilgrims here;[3] it is a great thing to see what is going on there and to know where we have to live; for if a person has to go and settle in another country, it is a great help to him, in undergoing the fatigues of his journey, that he has discovered it to be a country where he may live in the most perfect peace. Moreover, it makes it easy for us to think of the things of heaven, and to have our conversation there.[4] It is a great gain, because the mere looking up to heaven makes the soul recollected; for as our Lord has been pleased to reveal heaven in some degree, my soul dwells upon it in thought; and it happens occasionally that they who are about me, and with whom I find consolation, are those whom I know to be living in heaven, and that I look upon them only as really alive; while those who are on earth are so dead, that the whole world seems unable to furnish me with companions, particularly when these impetuosities of love are upon me. Everything seems a dream, and what I see with the bodily eyes an illusion. What I have seen with the eyes of the soul is that which my soul desires; and as it finds itself far away from those things, that is death.

9. In a word, it is a very great mercy which our Lord gives to that soul to which He grants the like visions, for they help it in much, and also in carrying a heavy cross, since nothing satisfies it, and everything is against it; and if our Lord did not now and then suffer these visions to be forgotten, though they recur again and again to the memory, I know not how life could be borne. May He be blessed and praised for

3. 1 St. Peter ii. 11: "Advenas et peregrinos."

4. Philipp. iii. 20: "Nostra autem conversatio in coelis est."

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ever and ever! I implore His Majesty by that Blood which His Son shed for me, now that, of His good pleasure, I know something of these great blessings, and begin to have the fruition of them, that it may not be with me as it was with Lucifer, who by his own fault forfeited it all. I beseech Thee, for Thine own sake, not to suffer this; for I am at times in great fear, though at others, and most frequently, the mercy of God reassures me, for He who has delivered me from so many sins will not withdraw His hand from under me, and let me be lost. I pray you, my father, to beg this grace for me always.

10. The mercies, then, hitherto described, are not, in my opinion, so great as those which I am now going to speak of, on many accounts, because of the great blessings they have brought with them, and because of the great fortitude which my soul derived from them; and yet every one separately considered is so great, that there is nothing to be compared with them.

11. One day--it was the eve of Pentecost--I went after Mass to a very lonely spot, where I used to pray very often, and began to read about the feast in the book of a Carthusian;[5] and reading of the marks by which beginners, proficients, and the perfect may know that they have the Holy Ghost, it seemed to me, when I had read of these three states, that by the goodness of God, so far as I could understand, the Holy Ghost was with me. I praised God for it; and calling to mind how on another occasion, when I read this, I was very deficient,--for I saw most distinctly at that time how deficient I was then from what I saw I was now,--I recognised herein the great mercy of our Lord to me, and so began to consider the place which my sins had earned for me in hell, and praised God exceedingly, because it seemed as if I did not know my own soul again, so great a change had come over it.

5. The Life of Christ, by Ludolf of Saxony.

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12. While thinking of these things, my soul was carried away with extreme violence, and I knew not why. It seemed as if it would have gone forth out of the body, for it could not contain itself, nor was it able to hope for so great a good. The impetuosity was so excessive that I had no power left, and, as I think, different from what I had been used to. I knew not what ailed my soul, nor what it desired, for it was so changed. I leaned for support, for I could not sit, because my natural strength had utterly failed.

13. Then I saw over my head a dove, very different from those we usually see, for it had not the same plumage, but wings formed of small shells shining brightly. It was larger than an ordinary dove; I thought I heard the rustling of its wings. It hovered above me during the space of an Ave Maria. But such was the state of my soul, that in losing itself it lost also the sight of the dove. My spirit grew calm with such a guest; and yet, as I think, a grace so wonderful might have disturbed and frightened it; and as it began to rejoice in the vision, it was delivered from all fear, and with the joy came peace, my soul continuing entranced. The joy of this rapture was exceedingly great; and for the rest of that festal time I was so amazed and bewildered that I did not know what I was doing, nor how I could have received so great a grace. I neither heard nor saw anything, so to speak, because of my great inward joy. From that day forth I perceived in myself a very great progress in the highest love of God, together with a great increase in the strength of my virtues. May He be blessed and praised for ever! Amen.

14. On another occasion I saw that very dove above the head of one of the Dominican fathers; but it seemed to me that the rays and brightness of the wings were far greater. I understood by this that he was to draw souls unto God.

15. At another time I saw our Lady putting a cope

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of exceeding whiteness on that Licentiate of the same Order, of whom I have made mention more than once.[6] She told me that she gave him that cope in consideration of the service he had rendered her by helping to found this house,[7] that it was a sign that she would preserve his soul pure for the future, and that he should not fall into mortal sin. I hold it for certain that so it came to pass, for he died within a few years; his death and the rest of his life were so penitential, his whole life and death so holy, that, so far as anything can be known, there cannot be a doubt on the subject. One of the friars present at his death told me that, before he breathed his last, he said to him that St. Thomas was with him.[8] He died in great joy, longing to depart out of this land of exile.

16. Since then he has appeared to me more than once in exceedingly great glory, and told me certain things. He was so given to prayer, that when he was dying, and would have interrupted it if he could because of his great weakness, he was not able to do so; for he was often in a trance. He wrote to me not long before he died, and asked me what he was to do; for as soon as he had said Mass he fell into a trance which lasted a long time, and which he could not hinder. At last God gave him the reward of the many services of his whole life.

17. I had certain visions, too, of the great graces which our Lord bestowed upon that rector of the Society of Jesus, of whom I have spoken already more than once;[9] but I will not say anything of them now, lest I should be too tedious. It was his lot once to be

6. F. Pedro Ibañez. See ch. xxxiii. § 5, ch. xxxvi. § 23. "This father died Prior of Trianos," is written on the margin of the MS. by F. Bañes (De la Fuente).

7. St. Joseph, Avila, where St. Teresa was living at this time.

8. See below, § 41.

9. F. Gaspar de Salazar: see ch. xxxiii. § 9, ch. xxxiv. § 2. It appears from the 179th letter of the Saint (lett. 20, vol. i. of the Doblado edition) that F. Salazar was reported to his Provincial, F. Juan Suarez, as having desire to quit the Society for the Carmelite Order.

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in great trouble, to suffer great persecution and distress. One day, when I was hearing Mass, I saw Christ on the Cross at the elevation of the Host. He spoke certain words to me, which I was to repeat to that father for his comfort, together with others, which were to warn him beforehand of what was coming, and to remind him of what He had suffered on his behalf, and that he must prepare for suffering. This gave him great consolation and courage; and everything came to pass afterwards as our Lord had told me.

18. I have seen great things of members of the Order to which this father belongs, which is the Society of Jesus, and of the whole Order itself; I have occasionally seen them in heaven with white banners in their hands, and I have had other most wonderful visions, as I am saying, about them, and therefore have a great veneration for this Order; for I have had a great deal to do with those who are of it, and I see that their lives are conformed to that which our Lord gave me to understand about them.

19. One night, when I was in prayer, our Lord spoke to me certain words, whereby He made me remember the great wickedness of my past life. They filled me with shame and distress; for though they were not spoken with severity, they caused a feeling and a painfulness which were too much for me: and we feel that we make greater progress in the knowledge of ourselves when we hear one of these words, than we can make by a meditation of many days on our own misery, because these words impress the truth upon us at the same time in such a way that we cannot resist it. He set before me the former inclinations of my will to vanities, and told me to make much of the desire I now had that my will, which had been so ill employed, should be fixed on Him, and that He would accept it.

20. On other occasions He told me to remember how

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I used to think it an honourable thing to go against His honour; and, again, to remember my debt to Him, for when I was most rebellious He was bestowing His graces upon me. If I am doing anything wrong--and my wrong-doings are many--His Majesty makes me see it in such a way that I am utterly confounded; and as I do so often, that happens often also. I have been found fault with by my confessors occasionally; and on betaking myself to prayer for consolation, have received a real reprimand.

21. To return to what I was speaking of. When our Lord made me remember my wicked life, I wept; for as I considered that I had then never done any good, I thought He might be about to bestow upon me some special grace; because most frequently, when I receive any particular mercy from our Lord, it is when I have been previously greatly humiliated, in order that I may the more clearly see how far I am from deserving it. I think our Lord must do it for that end.

22. Almost immediately after this I was so raised up in spirit that I thought myself to be, as it were, out of the body; at least, I did not know that I was living in it.[10] I had a vision of the most Sacred Humanity in exceeding glory, greater than I had ever seen It in before. I beheld It in a wonderful and clear way in the bosom of the Father. I cannot tell how it was, for I saw myself, without seeing, as it seemed to me, in the presence of God. My amazement was such that I remained, as I believe, some days before I could recover myself. I had continually before me, as present, the Majesty of the Son of God, though not so distinctly as in the vision. I understood this well enough; but the vision remained so impressed on my imagination, that I could not get rid of it for some time, though it had lasted but a moment; it is a great comfort to me, and also a great blessing.

23. I have had this vision on three other occasions,

10. 2 Cor. xii. 2: "Sive in corpore nescio, sive extra corpus nescio."

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and it is, I think, the highest vision of all the visions which our Lord in His mercy showed me. The fruits of it are the very greatest, for it seems to purify the soul in a wonderful way, and destroy, as it were utterly, altogether the strength of our sensual nature. It is a grand flame of fire, which seems to burn up and annihilate all the desires of this life. For though now--glory be to God!--I had no desire after vanities, I saw clearly in the vision how all things are vanity, and how hollow are all the dignities of earth; it was a great lesson, teaching me to raise up my desires to the Truth alone. It impresses on the soul a sense of the presence of God such as I cannot in any way describe, only it is very different from that which it is in our own power to acquire on earth. It fills the soul with profound astonishment at its own daring, and at any one else being able to dare to offend His most awful Majesty.

24. I must have spoken now and then of the effects of visions,[11] and of other matters of the same kind, and I have already said that the blessings they bring with them are of various degrees; but those of this vision are the highest of all. When I went to Communion once I called to mind the exceeding great majesty of Him I had seen, and considered that it was He who is present in the most Holy Sacrament, and very often our Lord was pleased to show Himself to me in the Host; the very hairs on my head stood,[12] and I thought I should come to nothing.

25. O my Lord! ah, if Thou didst not throw a veil over Thy greatness, who would dare, being so foul and miserable, to come in contact with Thy great Majesty? Blessed be Thou, O Lord; may the angels and all creation praise Thee, who orderest all things according to the measure of our weakness, so that, when we have the fruition of Thy sovereign mercies, Thy great power may not terrify us, so that we dare not, being a frail and miserable race, persevere in that fruition!

11. See ch. xxviii.

12. Job iv. 15: "Inhorruerunt pili carnis meæ."

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26. It might happen to us as it did to the labourer--I know it to be a certain fact--who found a treasure beyond his expectations, which were mean. When he saw himself in possession of it, he was seized with melancholy, which by degrees brought him to his grave through simple distress and anxiety of mind, because he did not know what to do with his treasure. If he had not found it all at once, and if others had given him portions of it by degrees, maintaining him thereby, he might have been more happy than he had been in his poverty, nor would it have cost him his life.

27. O Thou Treasure of the poor! how marvellously Thou sustainest souls, showing to them, not all at once, but by little and little, the abundance of Thy riches! When I behold Thy great Majesty hidden beneath that which is so slight as the Host is, I am filled with wonder, ever since that vision, at Thy great wisdom; and I know not how it is that our Lord gives me the strength and courage necessary to draw near to him, were it not that He who has had such compassion on me, and still has, gives me strength, nor would it be possible for me to be silent, or refrain from making known marvels so great.

28. What must be the thoughts of a wretched person such as I am, full of abominations, and who has spent her life with so little fear of God, when she draws near to our Lord's great Majesty, at the moment He is pleased to show Himself to my soul? How can I open my mouth, that has uttered so many words against Him, to receive that most glorious Body, purity and compassion itself? The love that is visible in His most beautiful Face, sweet and tender, pains and distresses the soul, because it has not served Him, more than all the terrors of His Majesty. What should have been my thoughts, then, on those two occasions when I saw what I have described? Truly, O my Lord and my joy, I am going to say that in some way, in these great afflictions of my soul, I have done something

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in Thy service. Ah! I know not what I am saying, for I am writing this as if the words were not mine,[13] because I am troubled, and in some measure beside myself, when I call these things to remembrance. If these thoughts were really mine, I might well say that I had done something for Thee, O my Lord; but as I can have no good thought if Thou givest it not, no thanks are due to me; I am the debtor, O Lord, and it is Thou who art the offended One.

29. Once, when I was going to Communion, I saw with the eyes of the soul, more distinctly than with those of the body, two devils of most hideous shape; their horns seemed to encompass the throat of the poor priest; and I beheld my Lord, in that great majesty of which I have spoken,[14] held in the hands of that priest, in the Host he was about to give me. It was plain that those hands were those of a sinner, and I felt that the soul of that priest was in mortal sin. What must it be, O my Lord, to look upon Thy beauty amid shapes so hideous! The two devils were so frightened and cowed in Thy presence, that they seemed as if they would have willingly run away, hadst Thou but given them leave. So troubled was I by the vision, that I knew not how I could go to Communion. I was also in great fear, for I thought, if the vision was from God, that His Majesty would not have allowed me to see the evil state of that soul.[15]

30. Our Lord Himself told me to pray for that priest; that He had allowed this in order that I might understand the power of the words of consecration, and how God failed not to be present, however wicked the priest might be who uttered them; and that I might see His great goodness in that He left Himself

13. The biographers of the Saint say that she often found, on returning from an ecstasy, certain passages written, but not by herself; this seems to be alluded to here (De la Fuente).

14. § 22.

15. St. John of the Cross, Ascent of Mount Carmel, bk. ii. ch. xxvi. vol. i. p. 183.

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in the very hands of His enemy, for my good and for the good of all. I understood clearly how the priests are under greater obligations to be holy than other persons; and what a horrible thing it is to receive this most Holy Sacrament unworthily, and how great is the devil's dominion over a soul in mortal sin. It did me a great service, and made me fully understand what I owe to God. May He be blessed for evermore!

31. At another time I had a vision of a different kind, which frightened me very much. I was in a place where a certain person died, who as I understood had led a very bad life, and that for many years. But he had been ill for two years, and in some respects seemed to have reformed. He died without confession; nevertheless, I did not think he would be damned. When the body had been wrapped in the winding-sheet, I saw it laid hold of by a multitude of devils, who seemed to toss it to and fro, and also to treat it with great cruelty. I was terrified at the sight, for they dragged it about with great hooks. But when I saw it carried to the grave with all the respect and ceremoniousness common to all, I began to think of the goodness of God, who would not allow that person to be dishonoured, but would have the fact of his being His enemy concealed.

32. I was almost out of my senses at the sight. During the whole of the funeral service, I did not see one of the evil spirits. Afterwards, when the body was about to be laid in the grave, so great a multitude of them was therein waiting to receive it, that I was beside myself at the sight, and it required no slight courage on my part not to betray my distress. I thought of the treatment which that soul would receive, when the devils had such power over the wretched body. Would to God that all who live in mortal sin might see what I then saw,--it was a fearful sight; it would go, I believe, a great way towards making them lead better lives.

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33. All this made me know more of what I owe to God, and of the evils from which He has delivered me. I was in great terror. I spoke of it to my confessor, and I thought it might be an illusion of Satan, in order to take away my good opinion of that person, who yet was not accounted a very good Christian. The truth is, that, whether it was an illusion or not, it makes me afraid whenever I think of it.

34. Now that I have begun to speak of the visions I had concerning the dead, I will mention some matters which our Lord was pleased to reveal to me in relation to certain souls. I will confine myself to a few for the sake of brevity, and because they are not necessary; I mean that they are not for our profit. They told me that one who had been our Provincial--he was then of another province--was dead. He was a man of great virtue, with whom I had had a great deal to do, and to whom I was under many obligations for certain kindnesses shown me. When I heard that he was dead, I was exceedingly troubled, because I trembled for his salvation, seeing that he had been superior for twenty years. That is what I dread very much; for the cure of souls seems to me to be full of danger. I went to an oratory in great distress, and gave up to him all the good I had ever done in my whole life,--it was little enough,--and prayed our Lord that His merits might fill up what was wanting, in order that this soul might be delivered up from purgatory.

35. While I was thus praying to our Lord as well as I could, he seemed to me to rise up from the depths of the earth on my right hand, and I saw him ascend to heaven in exceeding great joy. He was a very old man then, but I saw him as if he were only thirty years old, and I thought even younger, and there was a brightness in his face. This vision passed away very quickly; but I was so exceedingly comforted by it, that I could never again mourn his death, although

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many persons were distressed at it, for he was very much beloved. So greatly comforted was my soul, that nothing disturbed it, neither could I doubt the truth of the vision; I mean that it was no illusion.

36. I had this vision about a fortnight after he was dead; nevertheless, I did not omit to obtain prayers for him and I prayed myself, only I could not pray with the same earnestness that I should have done if I had not seen that vision. For when our Lord showed him thus to me, it seemed to me afterwards, when I prayed for him to His Majesty,--and I could not help it,--that I was like one who gave alms to a rich man. Later on I heard an account of the death he died in our Lord--he was far away from here; it was one of such great edification, that he left all wondering to see how recollected, how penitent, and how humble he was when he died.

37. A nun, who was a great servant of God, died in this house. On the next day one of the sisters was reciting the lesson in the Office of the Dead, which was said in choir for that nun's soul, and I was standing myself to assist her in singing the versicle, when, in the middle of the lesson, I saw the departed nun as I believe, in a vision; her soul seemed to rise on my right hand like the soul of the Provincial, and ascend to heaven. This vision was not imaginary, like the preceding, but like those others of which I have spoken before;[16] it is not less certain, however, than the other visions I had.

38. Another nun died in this same house of mine, she was about eighteen or twenty years of age, and had always been sickly. She was a great servant of God, attentive in choir, and a person of great virtue. I certainly thought that she would not go to purgatory, on account of her exceeding merits, because the infirmities under which she had laboured were many. While I was saying the Office, before she was buried,--

16. See ch. xxvii.

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she had been dead about four hours,--I saw her rise in the same place and ascend to heaven.

39. I was once in one of the colleges of the Society of Jesus, and in one of those great sufferings which, as I have said,[17] I occasionally had, and still have, both in soul and body, and then so grievously that I was not able, as it seemed to me, to have even one good thought. The night before, one of the brothers of that house had died in it; and I, as well as I could, was commending his soul to God, and hearing the Mass which another father of that Society was saying for him when I became recollected at once, and saw him go up to heaven in great glory, and our Lord with him. I understood that His Majesty went with him by way of special grace.

40. Another brother of our Order, a good friar, was very ill; and when I was at Mass, I became recollected and saw him dead, entering into heaven without going through purgatory. He died, as I afterwards learned, at the very time of my vision. I was amazed that he had not gone to purgatory. I understood that, having become a friar and carefully kept the rule, the Bulls of the Order had been of use to him, so that he did not pass into purgatory. I do not know why I came to have this revealed to me; I think it must be because I was to learn that it is not enough for a man to be a friar in his habit--I mean, to wear the habit--to attain to that state of high perfection which that of a friar is.

41. I will speak no more of these things, because as I have just said,[18] there is no necessity for it, though our Lord has been so gracious to me as to show me much. But in all the visions I had, I saw no souls escape purgatory except this Carmelite father, the holy friar Peter of Alcantara, and that Dominican father of whom I spoke before.[19] It pleased our Lord to let me see the degree of glory to which some souls have been raised, showing them to me in the places they occupy. There is a great difference between one place and another.

17. Ch. xxx. § 9.

18. § 34.

19. § 15. Fr. Pedro Ibañez.

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